Heidegger’s Figure of the Last God and Path to Being Itself

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  • Tytuł: Heidegger’s Figure of the Last God and Path to Being Itself
  • Autor/Autorzy: JACEK SURZYN (Autor)
  • Nazwa czasopisma: Folia Philosophica
  • Rok: 2023
  • Tom: 49
  • ISSN: 0208-6336
  • e-ISSN: 2353-9445
  • DOI: 10.31261/fp.14367
  • Adres www:: https://journals.us.edu.pl/index.php/FOLIA/article/view/14367
  • Strony od-do: 1-20
  • Język: angielski
  • Abstrakt: In the present article I explain the role of the figure of “the last god” in Heidegger’s thought after the so-called Heideggerian “turn.” Drawing on Heidegger’s Contributions to Philosophy (From Enowning), it is argued that the figure of “the last god” demonstrates Heidegger’s path to “being itself,” which I distinguish from the path to being presented by him in his earlier thought, mainly laid out in Being and Time. The figure of the last god is not to be understood as a god in a religious framework, but rather as an explication of metaphysical radical thinking, rendered as Heidegger’s view of “divinity of the other beginning.” The notion of the last god is presented against the background of several of Heidegger’s ideas (as specifications) discussed in Contributions namely: disclosure of being itself, the renewal of metaphysics, the understanding of nothing/nothingness in relation to being, the problem of the “sign” (Wink) or the ontic and ontological differences. In a metaphorical form, Heidegger leads us – by means of the specifications given – towards the experience of the “last god,” whose “passage” is for Dasein the experience of being itself, is the event of being. In the text presented here, I will “lead” the reader along such “path.” At the same time, I will engage Heidegger’s language without neglecting its semantic “depth,” showing how Heidegger extracts hidden meanings from words.
  • Dyscyplina: filozofia

MARC

  • 002 $a Heidegger’s Figure of the Last God and Path to Being Itself
  • 003 $a JACEK SURZYN (Autor)
  • 003 $b 0000-0001-7959-243X
  • 004 $a Artykuł przeglądowy
  • 006 $a Folia Philosophica
  • 008 $a 2023
  • 009 $a 49
  • 011 $a 0208-6336
  • 012 $a 2353-9445
  • 013 $a 10.31261/fp.14367
  • 014 $a https://journals.us.edu.pl/index.php/FOLIA/article/view/14367
  • 015 $a 1-20
  • 017 $a angielski
  • 020 $a In the present article I explain the role of the figure of “the last god” in Heidegger’s thought after the so-called Heideggerian “turn.” Drawing on Heidegger’s Contributions to Philosophy (From Enowning), it is argued that the figure of “the last god” demonstrates Heidegger’s path to “being itself,” which I distinguish from the path to being presented by him in his earlier thought, mainly laid out in Being and Time. The figure of the last god is not to be understood as a god in a religious framework, but rather as an explication of metaphysical radical thinking, rendered as Heidegger’s view of “divinity of the other beginning.” The notion of the last god is presented against the background of several of Heidegger’s ideas (as specifications) discussed in Contributions namely: disclosure of being itself, the renewal of metaphysics, the understanding of nothing/nothingness in relation to being, the problem of the “sign” (Wink) or the ontic and ontological differences. In a metaphorical form, Heidegger leads us – by means of the specifications given – towards the experience of the “last god,” whose “passage” is for Dasein the experience of being itself, is the event of being. In the text presented here, I will “lead” the reader along such “path.” At the same time, I will engage Heidegger’s language without neglecting its semantic “depth,” showing how Heidegger extracts hidden meanings from words.
  • 022 $a being
  • 022 $a enowning
  • 022 $a entity
  • 022 $a essential swaying
  • 022 $a nothingness
  • 022 $a onto-theo-logy
  • 022 $a sign
  • 022 $a the last god
  • 966 $a filozofia
  • 985 $a Wydział Filozoficzny
  • 985 $b Instytut Filozofii

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14367-Article Text-76296-1-10-20240416.pdf (377 KB)

  • Licencja: CC BY-SA 4.0
  • Wersja tekstu: Ostateczna opublikowana
  • Dostępność: Publiczny

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